Too Good Not to Pass On, Part Two

This time, the e-trade baby gets into the act....

Too Good Not to Pass On

A lighter look at Prop 8 and its antecedents...

Seven Practices of Effective Ministry

Seven Practices of Effective Ministry*

1. 1. Clarify the win

What is the most important thing? Changed lives—new believers, and believers moving forward in service of Christ.

It’s easy to mistake numbers and dollars are signs of a “win.” Each area of ministry needs to have a clear picture of a “win” apart from numbers and dollars, but the church needs an overarching definition of “winning.”

Four steps to clarify the win:

a. Sum up the win in a simple phrase (ex., “meaningful interaction and life change in the context of small group”)

b. Keep the win as specific as possible (“You can’t manage what you can’t measure.”)

c. Restate the win frequently and creatively

d. Meet to clarify the win at every level

2. Think steps, not programs

Give people easy, obvious and strategic steps to take that will move them forward toward Christ and His kingdom.

Where do you want people to be? How are we going to get there? What steps will we need to get people from where there are to where they need to be? These steps need to be easy (simple and non-threatening), obvious (clear, and clearly communicated) and strategic (it helps people move forward toward life-change).

3. Narrow the focus

Do what God has called you to do very well, and don’t do what God hasn’t call you to do.

There are a lot of important things that a ministry can do, but only a few impactful things that that ministry can do. You can’t respond to every legitimate need—you have to focus on a few simple things that you can do very well and that aligns with the ministry’s overall purpose To do that create specific environments within the ministry that have a clear, distinct purpose (ex., student outreach, married couples, outreach, newcomers, etc.) This increases the relevance, connection, quality and impact of each environment.

4. 4. Teach less for more

Get the right information to the right people—and don’t send all the information to everybody.

Teach with the question, “What do you want people to become?” in mind. Teach with broad principles in mind such as the Great Commandment and Luke 2:52 (see www.252basics.com).

Four steps to teach less for more

a. Decide what you are going to say

b. Decide to say one thing at a time

c. Decide how you are going to say it

d. Say it over and over again

5. 5. Listen to outsiders

Listen to the people on the outside—non-attenders, non-believers and wise counselors—more than to the complaints and demands of the insiders.

Most churches today exist to reinforce the values of the people already in them. That’s wrong. Instead, members should be called to invest in and to invite non-believers to the church. At all times, see with “outsider eyes” and hear with “outsider ears.”

6. 6. Replace yourself

You are less important than the organization. Therefore, raise up and mentor your replacement.

If you fail to develop a strategy to replace yourself, you will force talented people to wait in the wings, stifle insight, hinder the ability to recruit volunteers and limit the growth of the ministry.

Three steps to handing it off

a. Break it down into simple parts

b. Hand it off to partners, not competitors

c. Let it go

7. . 7. Work on it.

It’s easy to work in it—we do that all the time. Sometimes you need to work on it—to step back and analyze your overall standing and strategy.

Evaluate weekly, monthly, yearly, all the time. Use down time for a ministry as up time for evaluation. Keep reading, keep learning, keep honest and keep celebrating.

*From the book of the same title by Andy Stanley, Reggie Joiner and Lane Jones (Colorado Springs: Multnomah, 2004).

HOPE in the Midst of the Current Financial Crisis

HOPE in the Midst of the Current Financial Crisis

An open letter from Pastor Glenn

In late September, the bills came due on America. The bills always come due. The illusion that we as individuals, as companies and as a nation can live on 110% of our income is now over. But—now what do we do? And now, what will we do as a church?

I believe that the sustained nature of this situation will provide an opportunity for us to learn (or relearn) the basics. Actually, this may have a greater and more positive impact on Americans to get their spiritual act together than the 911 attacks.

Remember how full the churches were the Sunday after 911? I do. I also remember how the crowds were gone a month later. Americans are a resilient people, and we were able to absorb the shock of what had happened. We then we took down the Taliban government in Afghanistan before Christmas. And we moved on.

According to Dave Ramsey, this financial crisis is more likely to be with us for three to five years. It will take that long for the excess housing stock to be used up and then we need a couple of years for the greater economy to right itself. We need adopt a long-haul mentality.

There is a saying: “Leaders are dealers in hope.” I want to give you some handles for hope as we move forward. I want you to know that your church will help you. We don’t know if the financial systems will remain in prolonged chaos, or if it will turn around rapidly, or if we are headed toward a deep recession—dare I say depression?

Here’s the HOPE we offer:

H: We will HELP you “reframe” what you are hearing

Reframing is a understanding concept; it means to enter the conversation that people are already having in their minds, and enabling them to move them to a place they were not expecting—and there, you experience a flash of insight that has the potential to change your life. Jesus frequently “reframed” people’s understanding, as for example when in the Sermon on the Mount He said again and again, “You have heard it said, but I say to you…”

What do we have to have reframed? We have come to believe that financial security comes from our 401k, our investments and our property value. We need to see instead that our financial security comes from God and that His word gives us all the essential tools we need to handle wealth and to experience the prosperity that arises from generosity. I was talking with a man at the gym I attend about the financial mess, and I said to him, “There’s no better place to find our way out of this mess than through what Jesus teaches in the gospels and in the Book of Proverbs.” According to Hebrew 12:28, we are inheritors of an unshakable kingdom. That’s the vision to keep before us.

This may well be a blessed time when it comes to the advance of God’s Kingdom. During the last steep recession (1973-1976) we saw the beginnings of some of the greatest churches and ministries in America. Willow Creek Church near Chicago began in 1975. So were the Vineyard and Calvary Chapel movements. A few years later during the 1979-1983 recession, Saddleback Church here in Southern California began. Down economic times have frequently been up times for the Kingdom of God. This is not a time to fear, but to hope, and to anticipate what God will do in our time. Lou Engle of The Call (see www.thecall.com) believes that we are on the verge of a new Jesus movement, and that California will be on the cutting edge of this movement of God.

Did you know that charitable giving (including church giving) did not decline during the Great Depression? Again, down times can be up time for God’s work. Have no fear!

O: We will OFFER Tools and Faith to our congregation

We commit as a church to offer you tools and faith that will help you get your financial house in order—in a way that will honor God, provide for the needs of your household, and be a good witness to the world. For example, in January, we will study The Treasure Principle in all our Sunday morning classes. We intend to follow that up with a four to six week seminar designed to help you apply Biblical principles to your financial situation.

We also commit to give you the things needed to build your “financial faith.” Remember 2 Timothy 1:7: “For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” Jesus repeatedly reminded us to “Fear not!” Remember: The opposite of faith is fear. Fear is a subversive form of faith. Fear is believing the lies of Satan. Fear is faith in the enemy!

We will model this as a church in our decision-making. We will not cancel doing the things we believed God called us to do. We will be wise with our times, but we will continue to move forward.

P: We will continue to PROMOTE generosity

Our model is what God has already done—God loves, therefore God gives (John 3:16). If we love, we also give. The current situation cannot cancel God’s commands to love or to give. When all others are hoarding, we give—and release the blessings of heaven (Luke 6:38). We will do so no matter what, and in the process, we will give witness to our faith in God to provide our daily bread (Matthew 6:11).

Doing this will enable us to standing out like a purple cow! What a great witness—to be generous in hard times!

I know that it will be a temptation for us to stop tithing. It will be a temptation to retrench or at least to not move forward in generosity. I urge you to resist that temptation, and to trust in God. There will be a special temptation to reduce giving in anticipation of what might happen—not because our income has actually declined. Please don’t give in to that temptation to sin. It really is sin because it’s a temptation to stop trusting in God to provide for now and for the future. It breaks the principle of living on what God’s provided, and giving 10% of income to kingdom causes. (See Malachi 3:8.)

Don’t cut the growth edges your financial life. By “growth edges” I mean the “seed” that you plant now which results in future provision. For example, debt retirement, savings and certain investments are “growth edges” in your personal finances. As a church, spending on the things which attract and retain newcomers are also “growth edges.” In personal finance, growth edges include generous giving. That’s so because God has commanded it, and because generous giving trains us to live well within our means. Giving is actually a powerful financial tool. If we live on 90% of our income, we will never, ever be tempted to try to live on 110% of our income! No—it is far better to cut personal spending (things like lunches out daily when we could pack a lunch, or expensive vacations) than to cut giving.

E: Encourage Evangelism

Here’s a fact: people are most likely to come to faith if they are around people like themselves and if they are under tension, in transition and/or in trouble.

A good example of that is the growth of the church in China. If there was ever a people enduring tension, transition and trouble over a protracted period of time, it was the Chinese people since the 1949 revolution. As I mentioned before, many experts believe that this will be a lengthy, perhaps a five-year crisis.

While none of us would have wished for this time of difficulty, there is an opportunity for us, as God’s people, to model to the world that our faith is not just a ‘sunny day faith.’ Throughout the ages, it has been during times of crisis that Christianity and God’s people have had the most impact. Let me challenge you to model with your life and lips by:

· Being a person of generosity while everyone else is hoarding (John 3:16);

· Being consistent in faith while others are fearing (2 Timothy 1:7);

· Showing great love and concern for your friends and inviting them with you to First Baptist so they too can find hope (1 Peter 2:12).

This is a time to shine like beacons of HOPE in the midst of darkness. From 1999 until 2006, we used the motto “The Beacon on Baldwin.” While not bringing back the motto, it’s time to bring back the concept—and to truly function as beacons of HOPE for our troubled time.

For a great little book so revelant to the faith issues posed by the financial crisis, see Andy Stanley’s book Fields of Gold.

Realities that today's sexual lifetyles bring to the church.

That's the title of the afternoon session with Dan Kimball. Dan stressed that while we must uphold truth, how we deliver that truth--as "missional theologians."

"The covenant of marriage" is so key that in Dan's church, it's considered part of core doctrine. Dan teaches at least once a year on relationships/sexuality. An irenic spirit in teaching on these matters is essential.

Dan showed the rather notorious clip from the now defunct TV show "West Wing." He showed this clip at VFC, and then deal with each shibboleth raised by the pseudo-president played by Martin Sheen.

More later...

Update, Day 2

TransMin and CB SoCal delegates are meeting separately this moring [Conserative Baptists are co-sponsering the conference] in business session. I was happy to learn that my friend Neil Frey will be the new president of TransMin.

We heard a financial report, somewhat sobered by he current investment fall-out. As I did before our board Wednesday, CFO Dave Gregory expressed his opinion that the current environment presents a ministryopportunity.

He also reported that the Covina office is, praise God, debt free.

Dale Salico gave an outstanding presentation on the future of TransMin. The next great emphasis of TransMin will be healthy, integral churches. A new tool, CHAT [church health assesment too] has been adopted as the prime assessment tool. That is the same tool is curently being utilized by the consultants our church is working with.

This afternoon--workshops
Tonight--Miles McPherson

Transmit, Day 2

FIRST DISPATCH

Dan Kimball poses the question, "Why would I want to be uncomfortable in church?" For me, this is old territory, but he esentially stressed intentional, relational connections with non-believers.

Dan has done a servicetothe church at large about reality that while the society at large are interested in Jesus, they also are pretty down on the church. We need "church rehab" [my term] to change the image of Christians and the church--that we are as winsome, real and compelling as our Lord.

Transmit Conference - Day 1

What do want to be remembered for? Dan Kimball, described by Dale Salico as "one of the theologically conservative members of the emerging church movement", posed that question Thursday night.

Dan did a fine job, but emphasized the relational element in evagelizing any generation. He shared how Stuart Allen, an elderly pastorof a tiny older church in England reached him when Dan was a drummer in a punk band.

Dan also modeled the interative style of teaching and worship which he has written about in his several books.

More tomorrow...

You've got (voice) mail

The blog I wrote some time back stating why I'm voting for Prop 8 came out yesterday in Temple City Life as my monthly column.  Last night someone (anonymously) left a lengthy discourse on my office phone telling me to "read my Bible" and that while they weren't in favor of same-sex marriage, they also weren't against it.  If there was ever an example of post-modern moral equivocation, that's it.  

The day before, Pastor Sam read my column and said, "It's great.  Get any hate mail yet?"  Well, give him credit for a bit of prophecy.

I dearly wanted to reach out to this person--a victim of what sounds like a terrible divorce.  This person was irked by my passing reference to Malachi 2:16, where God says, "I hate divorce."  Well, God hates divorce--that's a fact--and I know few divorced people who don't hate divorce as well.  That doesn't mean that divorce isn't sometimes the only and last alternative.  God hates divorce--that doesn't mean that He hates divorced people. 

The caller also told me that I ought to be loving and forgiving, not judging.  Lord knows, I'm the chief of sinners.  It's rescue and compassion that makes me take the stance I do.  For me, this always comes back to Darrell Ballangee.  He was a friend back in High School, whose church told him that there was nothing wrong with his homosexuality.  He didn't make it to 35--dead of AIDS.  Flaunting God's design always has real world consequences.  Always has, always will. 

 

We cannot stand aside as our state embraces death.  I would be a coward and a traitor to God's word if I did.  I will stand with God's design without apology.  Here I stand, I can do no other.