GIVE GENEROUSLY

Matthew 6:19-21; Luke 6:38
Origiinal date: February 17, 2008

Ralph Winter, the grand old man of the US Center for World Missions, points out that the Queen Mary, the ship in dock down at Long Beach, is a stunning example of the difference lifestyle choices can make. As a luxury ship, the Queen Mary took 3,000 passengers back and forth across the Atlantic. But during the Second World War, the Queen was refitted to transport 15,000 troops on a trip, stacked in bunks up to eight high. All the fine silver and china were replaced by tin trays. The fine linen was replaced by wore cotton towels. In a word, during war the ship was deployed for a purpose; that purpose was to transport fighting men to change the world. We also are at war with spiritual darkness. How are your resources deployed? To sail through life in luxury or to win that war?

That is part of why Jesus commands us to give generously. He wants us to have a lifestyle that uses our resources to advance His Kingdom. But I also want you to see how this connects up with worship. Worship and giving are joined at the hip. Let me explain.

Worship is as natural as breathing for the follower of Jesus. It’s so natural that’s it’s striking that there are few words of Jesus that can be taken as “commands to worship.” The seven basic commands of Jesus that we’ve been looking at these past several weeks don’t include a command to worship. Now, He does command things that are often part of worship, like prayer and the Lord’s Supper. But there’s no command to worship. That’s a given.

But it’s not as if Jesus doesn’t care about worship. He is! And He’s much more concerned that we catch the heart of worship more than any outward form of worship. It’s really amazing how little there is in the New Testament about “the right way to worship God.” It’s all the more striking when you compare that to the Old Testament where the right way to do worship was regulated by dozens, even hundreds of commands.

Instead, the New Testament shifts the focus of worship from the outward to the inward, and Jesus sets the tone when He tells us about loving God—that loving God is the heart of worship.

The heart of worship is treasuring God as more valuable than everything else. The heart of worship is loving Him intently and intentionally. The outer forms of worship (like the Lord’s Supper and prayer and giving) are the actions that show how much we trust, treasure and love God.

All of life is meant to be worship. 1 Corinthians 10:31 says, “So whether you eat or drink or whatever you do, do it all for the glory of God.” That means that all of life is about showing how valuable the glory of God is to you. All of life is about worshipping God.

Jesus’ commands about money and giving have to be seen in this light. The way we handle possessions is a vital test of the reality or validity of our love of God. We will either worship God with our money and possessions, or we will not worship Him with our money and possessions. We will either love Him with our resources, or we won’t love Him with our resources.

A big part of life is money and possessions, so God intends them to be a big part of worship--since all of life is to be worship. It’s no surprise then that in Jesus’ teaching, He talks more about money and possessions that He does about heaven and hell combined! Imagine that—a large percentage of Jesus’ teach is directly or indirectly about money and possessions and giving—roughly one fifth of all of Jesus’ teachings. It’s accurate to say that Jesus intended us to worship (to love God) with our money.

Now there is a place for corporate worship – that’s what we do here on Sunday mornings. And the same definitions hold here as everywhere else: the heart of worship here is treasuring of God above all else. The things we do when we worship--hearing the word of God, praying, singing, giving, sharing the Lord's Supper, and so on—are all signs of the love in our hearts for God. And one of those things that happen when we worship is something we call "the offering." The offering isn’t some necessary evil we put up with; it’s part of worship.

I’ve told you before about seeing this in action in a way that just blew me away. I was in the Dominican Republic back in 1991 on a missions trip, and we attended many worship services. At one, when they took the offering, they didn’t pass the plate. They put the offering plate on the floor at the front of the room, and as we sang, we walked up (some actually kind of danced up) to the front, and one by one, people got on the knees and put in their offering. I remember thinking to myself—“Man, these people really understanding that giving is an act of worship!”

This business of worshipping God, of loving God through our giving is so prominent in Jesus’ teaching that there’s no way it wouldn’t make the “top seven” I’ve been talking about. Here’s that list of seven again:

1. Repent and believe: Mark 1:15
2. Be baptized (and continue in the new life it initiates): Matthew 28:18-20; Acts 2:38;

Romans 6:1-11
3. Love God and neighbor in a practical way: Matthew 22:37-40
4. Celebrate the Lord’s Supper: Luke 22:17-20
5. Pray: Matthew 6:5-15
6. Give: Matthew 6:19-21; Luke 6:38
7. Disciple others: Matthew 28:18-20

Let’s look at those two passages that are listed with giving and see how this connects up with the God-oriented, God-loving lifestyle that He opened up for us.

The first is Matthew 6:19-21:

19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.”

You could call this passage, “What to do with your treasure.” There’s a DON’T: don’t store up your treasure on earth; there’s a DO: store up your treasure instead in heaven, in the presence of God. And there’s a reason: Where you put your treasure will determine where your heart is fixed.

There’s interesting research that shows that wealthy people are among the stingiest givers. While many give a lot in dollars, when you look at it as a percentage of income, it’s meager. Several years ago, Ted Turner made headlines when he pledged one billion dollars to the humanitarian work of the U.N. Digging deeper into the story, journalists uncovered that the gift was staggered over enough years that Turner would actually show a net gain through lower taxes, and that the gift was a mere 2% of his annual income. One billion dollars is less impressive now!

Middle class and even lower income people give the most. They are the most generous to causes that meet people’s needs than any other. I suspect that Christian influence, the teachings of Jesus, has a lot to do with that.

What’s clear about Jesus’ words is that the focus and the state of your heart is revealed by what you do with your money: “where your treasure is, there your heart will be also.” In other words, our hearts will naturally “aim” at wherever we put our treasure. If we sink it in an earthly pit, our hearts will aim down; if we put it in heaven, our hearts will aim upward.

Jesus warns us that there’s futility in putting it in an earthly pit: "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.” If we put this into today’s terms, He might say, "Do not store up for yourselves treasures on earth, where stock markets rise and fall, where housing busts can wipe out your equity, where earthquakes and wildfires can ruin your real estate, and where business partners can embezzle and bad investments can wipe out your retirement.”

Instead, Jesus advocates a long term investment strategy in vs. 20: “But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.” Jesus is saying that there’s a way of transferring what we have here to heaven itself.

You know that saying, “You can’t take it with you”? Well, Jesus is saying that there is a way to take it with you. He says there’s a way to “store our treasure” in heaven. How can that be?
What is the main thing he has in mind that we should do now, here on earth, to transfer earthly treasure into heavenly treasure? The context cries out that it means giving rather than accumulating. If laying up treasures in heaven is the opposite of laying up treasures on earth, then probably laying up treasures in heaven will be giving them away in ways that bring honor and glory to the name of Jesus.

There are several other teachings of Jesus that confirm this. For example, consider Luke 12:32-33, "Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys."

That’s the closest parallel to Matthew 6, and Jesus is clear: treasure in heaven is secured by giving away treasure on earth.

Here Jesus explains how you "provide yourselves with moneybags that do not grow old" and how you "provide yourselves with treasure in the heavens that does not fail," namely, "Sell your possessions and give to the needy." That’s how you do it.

In other words, possessions on earth are not for accumulating; they are for distributing in ways that Jesus is honored and our joy in heaven is increased. When we give – especially when we give so generously that we have to sell something to have anything to give – we show that Christ is our treasure and that we love others more than we love our own security and comfort.

You can see the same thing in Luke 14:13-14 where Jesus tells us to give to those who can’t pay us back. Why? Jesus answers, "You will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just." In other words, when you give freely and generously because you trust Jesus to take care of you, you are laying up treasures in heaven. You will be rewarded at the resurrection of the just.

Randy Alcorn, in that little book, The Treasure Principle, says, "I’m convinced that the greatest deterrent to giving is this: the illusion that earth is our home." It’s not; Christ is our home. And therefore to live is Christ and to die is gain. And it will be all the more gain as we learn to lay up treasures in heaven by giving.

This principle of return comes out clearly in the other key passage, Luke 6:37-38:

37 "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."

Jesus is here talking about a general attitude toward life, toward people and even toward God. He says don’t judge, don’t condemn, forgive instead. Have an open hand toward people, not a closed fist. That’s vs. 37. And this extends to giving in vs. 38. And Jesus is clear that there’s a dividend to giving, and he uses a pretty vivid illustration to make the point.

He uses something they’d all be familiar with: buying grain. Say you go to buy one bushel of grain. (They didn’t use bushels; they used things like ephahs and omers and cors, but you get the idea.) You’d bring your container, and of course, you want to get your money’s worth. You expect it to be “A good measure, pressed down, shaken together.” What you don’t expect and what God promises, is that when we give with that open hand/open heart attitude, God gives more: “A good measure, pressed down, shaken together and running over, will be poured into your lap.” God promises a return on your giving—a return that always exceeds what you’ve given. He won’t just give you a “fair shake”—it will spill over on to your life.

Jesus commands us to give. In Matthew 23:23, endorses the tithe. Tithing isn’t an archaic Old Testament command—it’s the Biblical standard. God takes what we give Him and uses it to bless three great initiatives which are near and dear to His heart and which move forward the purposes of His Kingdom. Those three are (1) support of local ministry, (2) relief of the poor and (3) support of missionary ministry, planting churches where He isn’t known.

This is all in the context of His love. He commands us to give because He loves us and doesn’t want us to be excessively attached to earthly treasures, which will rust anyway; He wants us to love our neighbor as ourselves in the way we give to relieve the poor and to make Jesus known where He’s not known now; and He wants us to love God, to worship God with our money and our possessions, because He’s worth it! By giving a part, we acknowledge that He’s the source of all.

Before we close, I want to show you a video that really illustrates this well, that He’s the source of all:

Show “God Pie"

PRAY FERVENTLY

Matthew 6:5-15
Original date: February 10, 2008

VIDEO: Dropped Call (This can be view here. Scroll down to "Dropped Call.")

I want to talk today about prayer as the command of Jesus. That’s an odd way of putting it, isn’t it? The point I want to make is that one of the basic commands of Jesus is that we pray.

Remember that all God’s commands are only given for this one reason: because it will bring joy and fulfillment into our lives and because it will bring glory to His Son. God doesn’t tell us to pray, and to pray fervently, because He likes to see us sweat. God doesn’t tell us to pray because it will make us bored. God tells us to pray because it will bring us joy and because it brings glory to the name of Jesus.

So I have three basic ideas I want to open here. The first is that Jesus does repeatedly command us to pray; we’ll be brief with that. The second is that Jesus tells us what kind of spirit or attitude we’re to bring to our praying. Finally, Jesus gives us a model of prayer that we call the Lord’s Prayer, which I’m just going to quickly highlight.

I also want you to remember that this is connected to what we’ve identified as the seven basic commands of Jesus. Jesus told us to makes disciples who obey His commands. What are those commands? John Piper identified fifty commands. That’s kind of overwhelming. George Patterson back around 1970 identified seven basic commands—commands which he used effectively to train new believers in Central America. Here’s that list of seven again:

1. Repent and believe: Mark 1:15
2. Be baptized (and continue in the new life it initiates): Matthew 28:18-20; Acts 2:38; Romans 6:1-11
3. Love God and neighbor in a practical way: Matthew 22:37-40
4. Celebrate the Lord’s Supper: Luke 22:17-20
5. Pray: Matthew 6:5-15
6. Give: Matthew 6:19-21; Luke 6:38
7. Disciple others: Matthew 28:18-20

Let’s look at the passage for prayer. It’s Matthew 6:5-15. Jesus is teaching, it’s from the Sermon on the Mount, and He says this:

5 "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men...."

Did you notice that Jesus says, “When you pray”? He didn’t say, “If you pray.” Jesus consistently assumes that His disciples will be men and women of prayer. But right now, He’s telling us what not to do—don’t pray for show, pray for real, and one way we can help assure that it’s real is to get away from others, to be by ourselves for at least most of the times when we pray.

5b "I tell you the truth, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words."

Another lesson: lots of words or fancy words don’t make for better praying. I think sometimes we’re intimidated when we hear stories about some great saint of God that would pray for three hours every morning. Or we’re intimidated by that guy in our small group—when he prays, man, he sounds good. Don’t be intimidated! That exceptional gifting and call to prayer isn’t the standard, it isn’t what Jesus commands all His disciples to do.

8 "Do not be like them, for your Father knows what you need before you ask him.
9 "This, then, is how you should pray: 'Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done on earth as it is in heaven. 11 Give us today our daily bread. 12 Forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.'
14 For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive men their sins, your Father will not forgive your sins."

OK, let’s think here. I said that Jesus assumes that His disciples will be people of prayer; He also commands it. In vs. 9, He says, “This is how you should pray.” That’s a command, a gentle but clear command. Take another place, Luke 18:1, “Then Jesus told his disciples a parable to show them that they should always pray and not give up.” That’s another gentle but clear command.
So, Jesus commands it. Now how do we approach prayer? The attitude or spirit that Jesus calls us to when we pray is that of a child to a Father. I say that despite the fact that that I know that some of you bad dads. Even if you had a bad dad, you still have a kind of an image in your mind of what a good dad would be like. That’s what we’re talking about.

That spirit is given in the opening of the Lord’s Prayer: “Our Father.” Jesus could have told us to pray, “Our master” or “God almighty” or “Holy Lord”. Instead He sets the tone for prayer under the New Covenant when He tells us to pray to God as “our father.” That’s the spirit of prayer that He calls us too even when we use other words.

So far, we’ve seen the fact that Jesus commands us to pray. And then we’ve seen the spirit of prayer we’re called to: come to God as your loving father, not to God as the Unknown, Unseen, Invisible One. He loves you and wants you to know Him! Now let’s look for a few minutes at this model prayer, the Lord’s Prayer.

My love for the Lord’s Prayer has grown over the years. I used to kind of not like it. I was suspicious of churches that used it every Sunday for the reasons Jesus talks about here in the Sermon on the Mount: it can be used as a rote prayer, repeated without thought, one word kind of mumbled after another.

It took some years for me to really come back to the Lord’s Prayer, and now I love it, even though I rarely pray it word for word. Not that there’s anything wrong with that, it’s just that I use it to guide my praying, and that’s what I suggest for you too.

Here’s what I mean. Here’s the Lord’s Prayer as it appears in Matthew 5:9-13 (it’s slightly different in Luke). As a matter of fact, let’s pray it together as it appears on the screen:

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done

on earth as it is in heaven.

Give us today our daily bread.

Forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from the evil one.

And you may be wondering, what happened to the ending—“For yours is the kingdom, the power and the glory, forever and ever, Amen.” Well, that’s a great prayer, but our best and oldest copies of the New Testament don’t have those words, and even though they’re great words, they weren’t actually part of this model prayer the way Jesus taught it.

But to get back to the main thing, do you see how Jesus beautifully balanced this model prayer so that we would learn to put God, His glory, His holiness, His kingdom, His reign first, and then and only then do we start praying about the things that touch my life?

Here’s the first half again—notice it’s all about God:

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done

on earth as it is in heaven.

It radically God-centered. We come before God as our Father, and the first thing we pray is “hallowed be your name.” That means that the cry of our heart is that God’s name, His reputation, is held as holy, that’s it’s glorified, that God is honored in my life, in my home, in my church, in my country and in my world.

Then we pray for His kingdom to come. And Jesus isn’t teaching us to pray for the end of the world, because the following lines explain what “your kingdom come” means: “Your will be done on earth as it is in heaven.” “Lord, we pray that your ways would prevail as much in my life and in my world as your ways now prevail among the angels and the elect saints who are already with you in heaven.”

That’s the starting point in pray the way Jesus commands us. Then the second half of the pray is when we bring ourselves and our needs before this wonderful loving heavenly Father:

Give us today our daily bread.

Forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from the evil one.

"Lord, my body needs food, shelter and clothing. I trust You for those things. And my soul needs a lot of things too. I need forgiveness, and I promise to be as free forgiving others as you are free when it comes to forgiving me. I am confident that you don’t lead me into temptation [by the way folks, that’s what the Greek grammar here indicates—it’s not like you have to ask God not to lead you into temptation]; now protect me from the Evil One, Satan.”

OK, so now we’ve seen that Jesus commands us to pray, that the spirit we bring to prayer is that of a loving child to a loving father, and we’ve seen that the Lord’s Prayer is the model, the laboratory where we can really learn to pray. I just want to leave you with a couple of parting thoughts that will enable you to either establish or strengthen your praying. Very quickly (it’s on the outline):

1. Establish a set time daily to pray. Nobody’s effective in prayer who hasn’t set aside time to be with God daily.
2. Approach it as a time to personally worship and adore God, not just ask Him for things.
3. Have a prayer list. People, situations, missions locations, and so forth.
4. Pray in conjunction with reading your Bible. What better time than you bring together your time with God’s word with your time talking with God.
5. Be “GLOCAL” in your praying: that is, pray about global things like missions and world events as well as local things like your kids or somebody’s health.

One last thought. Prayer can change your life. I know no one who is close to God without prayer, and I know of no prayerful person who is not close to God. William McGill, a devoutly Catholic psychologist and educator, said, “The value of consistent prayer is not that He will hear us, but that we will hear Him.” I think he was so right. Church, let’s pray!

PRAYER

Video: The Lord’s Prayer/ END

THE POWER & MEANING OF THE LORD'S SUPPER

Original date: February 3, 2008 Photo: Sea of Galilee near Tiberias

Luke 22:17-20

One of the seven basic commands of Jesus is the command He gave us to observe the Lord's Supper. Look in Luke 22:17-20:

17 After taking the cup, he gave thanks and said, "Take this and divide it among you. 18 For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes."
19 And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me."
20 In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.”

It’s a command to take the Lord’s Supper. Notice in vs. 17 that command, “Take this and divide it.” Then another command in vs. 29: “Do this in remembrance of Me.” It’s clear that Jesus intended His disciples to continue to observe this meal as a way of remembering Him and celebrating what He did for us on the cross.

Here Jesus makes it clear that the Lord's Supper is something that His followers have to do, need to do and get to do.

Let's explore what the Lord's Supper is and why Jesus made it one of His basic commands. Let’s approach this through a series of questions.

1. Where does the Lord’s Supper come from?

The Gospels Matthew, Mark and Luke all report the Last Supper that Jesus had with his disciples the night before he died. Each describes Jesus giving thanks or blessing the bread and the cup, and giving them to his disciples saying that the bread is his body and the cup is the blood of the covenant, or the new covenant in his blood. In Luke 22:19, Jesus says, “Do this in remembrance of me.” The Gospel of John doesn’t report the eating and drinking, but rather the teachings and actions that filled the evening.

As far as we can tell from the earliest records, the church did what Jesus said: They reenacted that supper in remembrance of Jesus and his death. Paul’s letters are the earliest testimony that we have (even earlier than the gospels), and in 1 Corinthians 11:20, he refers to an event in the life of the church called “the Lord’s Supper.” It’s called “the Lord’s Supper” probably because it was instituted or ordained by the Lord Jesus, and because its very meaning celebrates the memory of the Lord’s death. Paul says in 1 Corinthians 11:23-24, “I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’”

So the Lord’s Supper is that final supper that Jesus ate with his disciples the night before he was crucified. The actions and meaning of it are all rooted in what Jesus said and did on that last night. Jesus Himself is the origin of the Lord’s Supper. He commanded that it be continued. And he is the focus and content of it. Although that first Lord’s Supper was a Passover meal, Jesus takes it and focuses it in a new direction that carries over the Passover idea of being delivered from bondage.

2. Who Should Take the Lord’s Supper?

The Lord’s Supper is an act of the gathered family of those who believe in Jesus, the church. It is not an act for unbelievers. Unbelievers may be present—indeed, we welcome them to be present—there is nothing secretive about the Lord’s Supper. It is done in public. It has a public meaning. It is not a secretive, cultic ritual with magical powers. It is a public act of worship by the gathered church. In fact, in 1 Corinthians 11:26, Paul says, “As often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.” So there is a proclamation aspect to the supper. Proclamation, not privacy, is the note to strike.

We do not forbid taking the Lord’s Supper to someone in a nursing home or a hospital, but that kind of individual celebration is exceptional, not the Biblical norm. If you count it up, five times in 1 Corinthians 11, Paul speaks of the church “coming together” when the Lord’s Supper is eaten. That’s the normal setting for the Lord’s Supper—when we come together.

In 1 Corinthians 11:18 Paul says the Lord’s Supper is for when we come together as a church: “when you come together as a church.” This is the body of Christ, the assembly of the followers of Jesus. They are the ones who have turned from idols and trusted Jesus alone for the forgiveness of their sins, and for the hope of eternal life, and for the deepest happiness we can ever have. These are Christians. So the participants in the Lord’s Supper are the gathered believers in Jesus.

3. What happens in the Lord’s Supper?

The physical action of the Lord’s Supper is not the consumption of a seven-course meal. It is very simple. It is eating bread and drinking the cup. 1 Corinthians 11:23b-25, “He took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’ In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’”

Nothing is specified about the kind of bread or the way it is broken. The only statement about what was in the cup is given in one verse each in Matthew, Mark, and Luke: “I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom” (Matthew 26:29; cf. Mark 14:25; Luke 22:18). So it is called “the fruit of the vine.” I don’t think we should make a big deal over whether simple grape juice or wine is used. There is nothing in the text that commands or forbids the one or the other.

What we should be concerned about is playful substitutes—say, cheetos and coke! The Lord’s Supper is not a plaything. We should celebrate it with a sense of weightiness—which we will talk about in just a moment.

I might mention in passing also that there is nothing in the New Testament about the frequency of the Lord’s Supper. Some believe it would be good to do it weekly; others practice it quarterly. We are in the middle and generally celebrate it on the first Sunday of each month. I think we are free in this matter and the question becomes one of 1) What frequency and infrequency corresponds to its proper importance in relation to the ministry of the Word of God? and 2) What frequency or infrequency helps us feel its value rather than becoming callous to it? Those are not easy judgments to make, and different churches make them in different ways. This is a matter followers of Jesus can graciously disagree on.

4. What should the Lord’s Supper Make Us Think of?

The focus of the participants of the Lord’s Supper should be on Jesus and especially his historical work in dying for our sins. Luke 22:19: “Do this in remembrance of me.” As we do the physical act of eating and drinking, we are to remember. That is, we are to consciously call to mind the person of Jesus as he once lived and the work of Jesus as he once died and rose again, and what his work means for the forgiveness for our sins.

The Lord’s Supper is a stark reminder, time after time, that Christianity is not new-age spirituality. It is not getting in touch with your inner being. It is not mysticism. It is rooted in historical facts. Jesus lived. He had a body and a heart that pumped blood and skin that bled. He died publicly on a Roman cross in the place of sinners so that anyone who believes on him might be rescued from the wrath of God. These things really happened.

So, the Lord’s Supper is basically about remembering. Not imagining. Not dreaming. Not channeling. Not listening. Not going into neutral. It is a conscious directing of the mind back into history to Jesus and what we know about him from the Bible. There's and old Jewish saying, “To believe is to remember.” The Lord’s Supper roots us, time after time, in the nitty-gritty of history. Bread and Cup. Body and blood. Execution and death.

5. What happens spiritually in the Lord’s Supper?

This is all important. The reason is that unbelievers could do everything I have described so far. Indeed, if the devil could put on flesh, he could do it. Eat, drink, and remember. There is nothing inherently spiritual about that. So for the Lord’s Supper to be what Jesus means for it to be, something more must be happening than only eating, drinking, and remembering. Something that unbelievers and the devil cannot do.

In 1 Corinthians 10:16-18, Paul takes about the Lord's Supper as a “participation” in Christ.
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel: are not those who eat the sacrifices participants in the altar?

Here is something much deeper than remembering. Here are believers—those who trust and treasure Jesus Christ—and Paul says that they are participating in the body and blood of Christ. Literally, they are experiencing a sharing (a koinōnia) in his body and blood. They are experiencing a partnership in his death.

And what does this participation/sharing/partnership mean? I think verse 18 gives us the clue because it uses a similar word, but compares it to what happens in the Jewish sacrifices: “Consider the people of Israel: are not those who eat the sacrifices participants [a form of the same word, koinonia] in the altar?” What does sharer/participant/partner in the altar mean? It means that they are sharing in or benefiting from what happened on the altar. They are enjoying, for example, forgiveness and restored fellowship with God.

So it means that when believers eat the bread and drink the cup physically we do another kind of eating and drinking spiritually. We eat and drink—that is, we take into our lives—what happened on the cross. By faith—by trusting in all that God is for us in Jesus—we nourish ourselves with the benefits that Jesus obtained for us when he bled and died on the cross.
This is why we lead you in various focuses at the Lord’s table from month to month (peace with God, joy in Christ, hope for the future, freedom from fear, security in adversity, guidance in perplexity, healing from sickness, victory in temptation, etc.). Because when Jesus died, his shed blood and broken body, offered up in his death on our behalf, purchased all the promises of God. Paul says, “All the promises of God find their Yes in him” (2 Corinthians 1:20). Every gift of God, and all our joyful fellowship with God, was obtained by the blood of Jesus. When Paul says, “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” he means: Do we not at the Lord’s Table feast spiritually by faith on every spiritual blessing bought by the body and blood of Christ? No unbeliever can do that. The devil can’t do it. It is a gift for the family of God. When we celebrate the Lord’s Supper, we feast spiritually by faith on all the promises of God bought by the blood of Jesus.

How is the Lord’s Supper Sacred?

I close the way Paul does in 1 Corinthians 11. He warns that if you come to the Lord’s Supper in a cavalier, callous, careless way that does not discern the seriousness of what happened on the cross, you may even, if you are a believer, lose your life, not because of God’s wrath, but as an act of God’s fatherly discipline. Let me simply read slowly 1 Corinthians 11:27-32 as we move joyfully and seriously to the Lord’s Table.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner [that is, not trusting and treasuring the precious gift of Christ] will be guilty of profaning the body and blood of the Lord. 28 Let a person examine himself, then, [not to see if you are good enough, but to see if you are willing to turn away from yourself trust Jesus for what you need] and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body [that is, without being aware that this bread is not to be treated like a common meal, the way some were doing in Corinth] eats and drinks judgment on himself. 30 [And here is what he means:] That is why many of you are weak and ill, and some have died [not to be sent to hell; the next verse explains]. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined [that is, some are weak, and ill, and dying] so that we may not be condemned [that is, go to hell] along with the world.

Don’t take the Lord’s Supper lightly. It is one of the most precious gifts Christ has given to his church. Let’s eat it together.

[To the Lord's Supper...]

FAITH IN ACTION is Coming

PRESS RELEASE

Members of the First Baptist Church of Temple City will leave the building on Sunday, April 27 to engage in service projects in Temple City and surrounding areas.

Needy families will be assisted, a musical will be performed at a local nursing home, firefighters will be served lunch, AIDS caregiver kits for Africa will be assembled and hospice patients will receive care baskets.

Members will assemble at 9:30 AM for a send-off and come together again at 4:00 PM for a worship celebration.

Lead Pastor Glenn Layne added, "This event is called Faith in Action, which is a nationwide program developed by World Vision and Zondervan Publishers. Hundreds of church across the nation will be closed to serve on April 27. Our slogan is, 'Don't just go to church--be the church.' The church is never more the church than when it acts like Jesus, who went about bringing healing and hope to the wounded."

For more information, call (626) 286-3125 or email Glenn Layne at glenn@templecitybaptist.org.

Loving God, Serving People

As promised, I'm getting back to posting the messages from the series "The Seven Basic Commands of Jesus." This was the message from January 27 of this year. By the way, that's supposed to be Moses up there, not Charleton Heston, God rest his soul.

Loving God, Serving People—In Practical Ways

Matthew 22:37-40

The Bible is a BIG BOOK. Have you noticed what a BIG BOOK it is? Most copies are about a thousand pages long. That’s longer than a “Harry Potter” book…and frankly, it’s much harder reading.

In Jesus’ day, they didn’t have the New Testament yet, so the Bible was just the Old Testament—all 39 books, still a long book, written over more than 1000 years.

In the time of Jesus, Jewish scholars had carefully gone through the Old Testament looking for all the commands that God had given. They found a total of 613 laws. 365 were negative (“thou shalt not”) and 248 positive laws (“thou shalt”).

There were laws for everything, from how to make your clothes to how to prosecute people for murder to how to offer sacrifices to God. There’s even a law that says you’re not supposed to eat fruit from a tree during its first three seasons.

Imagine living in that society at that time, and imagine also that you really want to please God. Would having 613 laws to keep track of sound hard? A little confusing? You bet.

Along comes Jesus. The Bible says that when He taught, He taught like someone with real authority. The greatest compilation of His teaching is the Sermon on the Mount. He taught from hillsides to villages to the courtyards of the Temple in Jerusalem.

It’s not surprising that someone would ask Jesus about all those 613 laws. Both Matthew and Mark record the time; here is the way the story is told in Matthew 22:34-40:

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question:
36 "Teacher, which is the greatest commandment in the Law?" 37 Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: 'Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments."
Jesus had sifted through all 613 laws and boiled it down to two laws to live by: Love God completely and love people as much as you love yourself.

His command is the third of seven basic commands of Jesus:

1. Repent and believe: Mark 1:15
2. Be baptized (and continue in the new life it initiates): Matthew 28:18-20; Acts 2:38; Romans 6:1-11
3. Love God and neighbor in a practical way: Matthew 22:37-40
4. Celebrate the Lord’s Supper: Luke 22:17-20
5. Pray: Matthew 6:5-15
6. Give: Matthew 6:19-21; Luke 6:38
7. Disciple others: Matthew 28:18-20

This is the list of seven developed by George Patterson, a missionary in Central America. And that’s the outline we’re following as we focus on obeying Jesus’ commands. The first one is
Repent and believe—Mark 1:15

The second is

Be baptized—and continue in the new life—Matthew 28:18-20

And now we’re at the third:

Love God and neighbor in a practical way--Matthew 22:37-40

We’re trying to memorize this list, one at a time each week. So let’s repeat that word for word:

Number One: Repent and believe—Mark 1:15
Number Two: Be Baptized, and Continue in the New Life—Matthew 28:18-20
Number Three: Love God and neighbor in practical ways—Matthew 22:37-40

Jesus says this is the real highpoint of the commands of God, whether we’re talking Old Testament or New Testament. It’s an interesting study (which I’m not going into) to see just how the Great Commandment is used and referred to by Paul and John, and especially James in their letters. I’ll just say that it’s clear that early Christians understood this as the heart of the kind of life Jesus calls us to.

Now there’s two parts of the command: love God, love people. This is the basis of the church motto we adopted in 2006: “Loving God, serving people.” You have to ask yourself, how do people know that they’re being loved, and the answer is, by serving them in practical ways.
Jesus says, there’s an answer to that question, what does the Lord want, and there’s a part A and a part B to the answer. Part A is this total love of God. Part B is this selfless love of people. It’s always in that order. Love of God has to come first.

Here’s how Jesus puts it:

Love the Lord your God with all your heart and with all your soul and with all your mind.

Jesus wants us to be clear that we aren’t to love God with just part of who we are. He gives four aspects: heart, soul, mind, and in Mark 12, He adds, love God with all your strength.

The heart is the center of our will and our emotions.

The soul is the totality of our lives, life as a whole.

The mind is our thinking capacity.

And our strength refers to our ability to apply ourselves, to make efforts of both the body and the mind.

Obviously, these four overlap, they don’t mean the same thing, and at the same time, they’re still distinct.

To love God this way is to treasure God above all else and to apply that love in our service of Him. God wants people who will love Him with a passion and will serve Him with devotion.
Now Jesus is quoting word for word from Deuteronomy 6:5. And there are echoes of this command all over the Bible. One of the most obvious in the Old Testament is from the beginning of the Ten Commandments, where God says (this is Exodus 20:2), “You shall have no gods before Me.” And then He goes on to say, “And remember, no idols either.” Jesus could have quoted that, but, just like Jesus, he quoted a similar command that says the same thing in a positive way, and in a way designed to remind us that God doesn’t just want a superficial allegiance, but He wants our full devotion (heart, soul, mind and strength).

You see, God wants a relational connection to us. He doesn’t just want us to say, “Oh, yes, you are my God” when we come into a temple or into a church building. That’s the so-called relationship that 2/3 of all so-called Christians worldwide have with God. He wants more; God wants a love connection with us where we respond to God with a purposeful passion.

And God really does want it. In John 4:23, Jesus says that the Father seeks true worshippers:
Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.

The Father dearly seeks out people to be part of His family. He actually commands us to love Him. You often hear it said that you can’t command love, but Jesus does, not once but many times.

Let me pause here and direct your attention to the message outline. Let’s do a little self-check. You have to be honest here. If I ask you to immediately respond to the question, “Do you love God the way Jesus describes here?” how would you answer? You choices are:

____ Yes, I love God with a passion
____ Yes, I guess so
____ It depends on when you ask me
____ Most of the time it seems that God doesn’t love me, so why should I love Him?

Can I remind you that Jesus’ commands are always for our good? God doesn’t command us to love Him because He’s got a low self-esteem problem and He needs us around to make Him feel better. God commands us to love Him with this kind of total passionate abandon because it’s right (He’s worthy) and because loving Him brings order, joy and balance into our lives. Loving anyone or anything more than Him is wrong (it’s idolatry) and it’s a barrier to the kind of joy that He promises.

That’s Part A of the Great Commandment, and it’s first for a reason. But there’s also Part B (Matthew 22:39):

And the second is like it: 'Love your neighbor as yourself.’

Jesus says it’s like it in the sense that it’s just as foundational. He says that when you add parts A and B together, “All the Law and the Prophets hang on these two commandments" (Matthew 22:40).

Again, Jesus is quoting the Old Testament, this time from Leviticus 19:18. There’s one more place in the Gospels where Jesus gives the Great Commandment, in Luke 10:27. But this time the guy Jesus gives the answer to picks an argument with Jesus over the meaning of the word “neighbor.” “Just who is my neighbor?” he asks.

Remember that Jesus’ vision is always global—it’s always a vision that doesn’t settle for a small circle of people for God to love, or to be loved by people who love God. So He replied to this guy by telling the story that we call the Good Samaritan story. Let me retell that story in short form: a poor traveler gets mugged on the dangerous road from Jerusalem to Jericho and is left for dead. A priest and a Levite, religious leaders in Israel, come across the poor guy and just pass by. They don’t want to get involved, and they may be afraid of becoming ritually impure by touching a dead body, whatever. It was a Samaritan that went to the victim and took care of his needs. Jews didn’t like Samaritans. They had the wrong religion, the wrong ethnicity, the wrong history. But Jesus makes him the hero of the story, and turns the “neighbor” issues around this way.

He finishes by asking the question, "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" The issue for Jesus isn’t carefully figuring out who is and who isn’t your neighbor, but being the best neighbor you can be.

By saying, “Love your neighbor as yourself”, He’s saying, “Just as you naturally seek what’s best for you, I’m calling you to seek what’s best for anyone and everyone that you come in contact with.” Just as you naturally want food, shelter and clothing, want that for other people. Just as you naturally want to be consoled when times are hard, seek to console others. Just as you naturally want to have joy in your relationships, want that for others. Just as you naturally want refreshing times of leisure, want that for others. Just as you, as children of God, have come to enjoy and love God, as you’ve come to know the forgiveness that comes from the cross of Jesus, want that for others—that they would know God’s love and forgiveness and the fresh start He gives.

But don’t just want it out there in the ozone layer—do something about it! If there are hungry people, feed them. If there are hurt people, console them. If there are lonely people, be their friend. If there are broken people, help fix them up. If there are people wandering outside of the family of God, by all means, help them find their way in.

We’re going to devote the whole month of April to giving you an opportunity to love people in very practical ways by serving them. You’ve heard me use the term, “Don’t go to church—be the church.” That’s the tagline of a special month called Faith in Action Month. This is a plan developed by World Vision, a great Christian relief organization. We want to encourage you to be the church in deeds of loving service. Don’t just come to church; be the church
Faith in Action is a 4-week, church-wide campaign that’s designed to enable us to look outward focus with a heart to serve. FIA culminates on a Sunday where regular services will be cancelled (that’s April 30) and the entire congregation will engage in service projects in, and with, the community.

That day will be a day of community service-–all wrapped up with an evening celebration. We’ll close the doors of the church on Sunday morning and open our hearts to your community through a day of service projects involving our entire congregation.

You see, these commands of Jesus just may take us from where we’ve been—focusing inward—to where God wants us to be: loving God with passion, and loving people, our neighbors, in tangible, practical ways. And that will bring joy to the heart of God and will bless and transform our world!

And I Hope They Win!

Can you believe it? Remember this is the same Google that cooperates with repressive regimes such as the People's Republic of China and Syria...from the UK Daily Mail:

Christian group sues Google after search engine refuses to take its abortion adverts

By SIMON CALDWELL

Google: Its policy is not to take adverts from websites which mix abortion with religion

A Christian group is suing Google over the internet giant's refusal to take its anti-abortion adverts.

The Christian Institute, a "non-denominational Christian charity", wanted to pay Google so that whenever the word "abortion" was typed into the popular search engine, its link would appear on the side of the screen.

The link would have read: "UK abortion law - news and views on abortion from the Christian Institute. www.christian.org.uk."

But Google refused the advert because it said it had a policy of declining sites which mixed the issue of abortion with religious views.

Its Dublin-based advertising team replied: "At this time, Google policy does not permit the advertisement of websites that contain 'abortion and religion-related content'."

Google does, however, accept adverts for abortion clinics, secular pro-abortion sites and secularist sites which attack religion.

The Christian Institute has now started legal proceedings against Google on the grounds that it is infringing the Equality Act 2006 by discriminating against Christian groups.

It is seeking damages, costs and the permission to publish its advertisement.

Mike Judge, Christian Institute spokesman, said: "For many people, Google is the doorway to the internet.

"If there is to be a free exchange of ideas then Google cannot give special free speech rights to secular groups whilst censoring religious views.

"To say that religious sites with material on abortion are 'unacceptable content' (while) advertising pornography is ridiculous."

The group was supported by the Christian former Tory minister Ann Widdecombe, who said: "It does seem to me to be the most appalling and blatant case of religious discrimination and also to be a very silly attempt to stifle due debate."

The institute sought to promote its online articles on abortion ahead of the Human Fertilisation and Embryology Bill arriving in the House of Commons next month.

The Bill will provide the first opportunities in 18 years for MPs to vote on the upper time limit
for abortions: currently 24 weeks.

My comment: notice how Ann Widdecombe was identified as "Christian former Tory minister"--you can almost hear the sneer in "Christian"?

I urge you to visit the Christian Institute's website and register your support. And maybe use Altavista for your websearchs.